Kashmir Under Scrutiny: India's Troubling Embrace of the 'Israel Model'
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- February 25, 2026
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The 'Israel Model': How Modi's India is Reshaping Kashmir Through Surveillance and Demolitions
India's post-2019 policies in Kashmir, from widespread surveillance to targeted demolitions and demographic shifts, are drawing stark, unsettling parallels to Israel's approach in Palestine, raising serious human rights concerns.
You know, sometimes history echoes in the most unexpected and unsettling ways. Since 2019, an alarming parallel has been drawn between India's unfolding policies in Kashmir and Israel's long-standing approach in Palestine. It's a comparison that, once considered, becomes eerily difficult to dismiss, pointing to a strategic shift that has profoundly reshaped the lives of Kashmiris, often with little regard for their distinct identity or human rights.
At the heart of this transformation was the Indian government's audacious move in August 2019, when it unilaterally revoked Article 370 of the constitution. This wasn't just a bureaucratic change; it effectively stripped Jammu and Kashmir of its semi-autonomous status, a protection that had safeguarded its distinct identity for decades. Crucially, it opened the floodgates, allowing non-Kashmiris to purchase land and property within the region – a policy shift that immediately sparked widespread fear among locals of a deliberate demographic alteration, reminiscent, many argue, of settlement policies seen elsewhere.
But the changes haven't stopped at legal frameworks. Kashmir today, many would tell you, feels like a panopticon, a society under constant, intense scrutiny. We're talking about sophisticated tools like Pegasus spyware, facial recognition systems, and an omnipresent network of phone tapping and digital monitoring. Imagine living your life knowing that every call, every message, every glance might be under observation. It cultivates a profound sense of fear and self-censorship, silencing dissent before it can even find a voice, creating an atmosphere where trust is a luxury few can afford.
Then there are the demolitions, a deeply unsettling phenomenon that has become tragically commonplace. Across Kashmir, homes, shops, and businesses, many owned by local Muslims, are being systematically razed. The official line often cites 'illegal encroachments,' but the speed, scale, and selective nature of these actions raise serious questions. For the families watching their livelihoods and legacies turn to rubble, it's not just about losing property; it's a profound act of dispossession, a physical manifestation of marginalization that leaves behind shattered lives and deepened resentment. It's a brutal tactic, no doubt about it.
This land, once cleared, isn't simply left vacant. There's a concerning pattern of its reallocation – to government departments, for military installations, or for projects designed to attract non-Kashmiri settlers. It feels, for many, like a deliberate strategy to alter the very fabric of the region. Coupled with the persistent internet shutdowns, restrictions on movement, and a general climate of uncertainty, the local economy has been hit hard. Businesses struggle, tourism falters, and livelihoods that once sustained communities are now perilously fragile. It's a squeeze from every direction.
And what of those who dare to speak out? Dissent, it appears, is met with an iron fist. Journalists, human rights activists, lawyers, and even mainstream politicians find themselves targeted, often arrested under draconian laws like the Unlawful Activities (Prevention) Act (UAPA), which makes bail exceedingly difficult. This creates a chilling effect, forcing a quiet obedience that belies the simmering anger beneath the surface. When the avenues for peaceful protest and expression are systematically shut down, where do people turn?
The echoes of the 'Israel model' are undeniable to many observers. The systematic disempowerment of an indigenous population, the strategic appropriation of land, the relentless surveillance, the suppression of political agency, and the intentional alteration of demography – these are all hallmarks of what critics describe as settler-colonial policies. While the historical contexts are distinct, the operational blueprints, it seems, share a disturbing number of similarities, painting a picture of an administration determined to assert control and reshape identity, irrespective of the human cost.
So, as we look at Kashmir today, it’s not just a regional issue; it’s a profound human rights challenge with global implications. The Modi government might frame its actions as bringing 'development' and 'mainstreaming' the region, but for Kashmiris, it feels more like an occupation, a systematic dismantling of their unique heritage and aspirations. The question remains: at what point does security become oppression, and how long can a people be forced to live under such pervasive fear and control before the world truly takes notice?
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