Briefly Noted Book Reviews
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- January 15, 2024
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. This thoughtful novel connects two characters separated by a century: a present day Ukrainian writer and the twentieth century Polish Ukrainian nationalist Viacheslav Lypynskyi. In one thread, Maljartschuk plumbs Lypynskyi’s incendiary biography: born a Polish aristocrat, he served as a diplomat for the nascent Ukrainian state before living in exile when the Soviets took over.
In another, the contemporary writer revisits her failed love affairs, and her grandparents’ experiences in the famine of 1932 33. As Maljartschuk makes the characters’ common history apparent, she compares it to a blue whale consuming plankton, “milling and chewing it into a homogenous mass, so that one life disappears without a trace, giving another, the next life, a chance.” .
The center of this slender, ruminative novel is Sy Baumgartner, an author and a professor who, at seventy, has been mourning his wife’s sudden death for nearly ten years. As Baumgartner struggles to make sense of this chapter of his life, he starts dating, and he devotes himself to a new book, “a serio comic, quasi fictional discourse on the self in relation to other selves.” (Notably, Auster and his protagonist share several traits—both are from Newark and both married translators—and Baumgartner’s mother’s maiden name was Auster.) Auster writes movingly about seeming to recover after great loss: “If you are the one who lives on, you will discover that the amputated part of you, the phantom part of you, can still be a source of profound, unholy pain.” .
Ibn Sina and Biruni, two polymaths born in the late tenth century, were giants of the Islamic Golden Age, producing groundbreaking findings in mathematics, science, and philosophy. Both men were from what is now Uzbekistan, and both drew from Aristotle, but this engaging history uncovers their differences, in temperament and in scholarly approach.
Ibn Sina was a bon vivant and an eager public intellectual who reasoned from abstract metaphysical principles, whereas Biruni, a recluse, “moved from the specific to the general.” After a vitriolic exchange early in their careers, the two men apparently never corresponded again. As Starr brings them back into conversation, he illuminates the richness of thought that characterized this “lost Enlightenment.” .
In this memoir, a former linguist for the U.S. military, who monitored suspected Taliban communications in Afghanistan, gathering information that determined the people American soldiers would kill, reflects on his deployment. The book’s arc traces his moral transformation: Fritz recounts how listening to the prosaic conversations of potential enemy combatants rendered him unable to depersonalize them, and therefore unable to perform his job.
Essentially, his war chronicle cautions that the urge to make monsters of others creates the risk of slipping into the monstrous ourselves..